SRI LANKAN TRADITIONAL DANCING
From Thaprobane to Sri
Lanka history of dancing took a huge part in culture of many tribes. In the age
the Weddas and Yakka tribes, they had some dancing skills and a trend of dance.
There are three main dancing styles in Sri Lankan traditional dancing.
Dancing Styles in Sri Lanka
- The Kandyan dances of the Hill Country,
known as “ Uda Rata Natum “
- The low country dances of the southern
plains, known as “ Pahatha Rata Natum “
- Sabaragamuwa dances or Sabaragamuwa Natum.
These three dancing styles are differ in their
moves and gestures.
Geta Beraya in Kandyan
Dancing, Yak Beraya in Rata Dancing, Davla in Sabaragamuwa Dancing style are
conducting Instruments in Traditional culture.
Kandyan Dancing
Kandyan dance is highly
combined with “Thala” which was provided by instrument called “Thalampata”.
Vess, Naiyandi, Pantheru, Wannam, Uddekki are the combination of Kandyan
dance.
According to the history
the origins of Kandyan dance lies in an exorcism ritual known as the Kohomba
kankariya
Kohomba Yakuma or Kohomba
Kankariya. Performed only by males. Which are the main items in" Ves"
Natuma
End of the 19th century Ves
dancers were invited firstly to perform outside the precincts of the Kankariya
Temple at the Kandyan dance.
Naiyandi dance
Dancers in Naiyandi
costumes perform in Kohomba Kankariya. During the lighting of lamps and the
preparation of foods for demons.
Naiyandi Dance normally
considered as a graceful one also performing in Maha Visnu and Katharagama Devales
temple in ceremonial events
Uddekki dance.
It is a very prestigious
dance. The dancer has to play the drum while he is singing and lighting the
strings to obtain the variables in pitch.
Pantheru dance.
Pantheruwa is a dedicated instrument to the goddess Paththini as traditional
believes.
Gods were believed to use
the instrument in victory of war and ancient kings were used to arrange
Pantheru dancers during their victories. Costumes are similar to Uddekki dancer
Vannam in Sri Lanka
Vannam is mainly a solo
Dance which is inspired by nature, history, legend, folk art, folk religion and
sacred lore.
There are eighteen
different types of Vannam
- Gajaga- (“elephant”)
- Mayura - (“peacock”)
- Thuranga -
(“horse”)
- Gahaka - (“conch
shell”)
- Uranga - (“crawling
animals”)
- Mussaladi
- (“hare”)
- Ukkussa - (“eagle”)
- Vyrodi - (“precious
stone”)
- Hanuma - (“monkey”)
- Savula - (“cock”)
- Sinharaja
- (“lion”)
- Naga - (“cobra”)
- Kirala - (“red-wattled
lapwing”)
- Eeradi - (“arrow”)
- Surapathi
- (in praise of the goddess Surapathi)
- Ganapathi
- (in praise of the god Ganapathi)
- Uduhara - (expressing
the pomp and majesty of the king)
- Assadhrusa
(extolling the merit of the Buddha)
To
these were added samanala (“Butterfly”), Bo (the sacred bo tree at Anuradhapura,
a sampling of the original Bo tree under which the Buddha attained
enlightenment), and Hansa Vannama (“swan”).
Low Country dances (Pahatharata Natum)
Low Country dance is
performed to appease evil spirits which cause sickness and is known as
"'Devil Dance".
There are main Eighteen dances of Pahatharata Natum So called as
"Daha Ata Sanniya "
Sabaragamu dances (Sabaragamuwa Natum)
Sabaragamuwa dance is usually performed in Ratnapura, for the
worshipping of God Saman.
There are 32 main dances in Sabaragamuwa Natum style.
Devil Dances.
The common belief of people
in older days that certain ailments are caused by unseen hands and the Devil
Dance took place to chased away for the patient to get cured. The Devil Dance
also known as "Thovil "
Mostly
the 'Tovil' involves the 'sanni' dances and the dancers wear masks. The 'Daha
Ata Sanniya' refers to eighteen ailments with a demon being responsible for
each one.
Folk Dances.
Apart from those three
classical dance forms there are also folk dances, which are combined with folk
activities and festivities.
Leekeli , Kalagedi , Raban , and Polkatu, are the main dancing items in
folk dances
Kolam.
Belongs to the dance drama.
Developed from Sanni Yakuma. Kolam performers wear masks depicting animals and
people.
Kohomba kankariya.
Kohomba Kankariya one of
the most venerated and elaborate traditional dance rituals in Sri Lanka. Held
to invoke the blessings of the twelve deities Kohomba Yakka, Irugal Bandara,
Kande Bandara, Viramunda Yakka, Meleyi Yakka, Vadi Yakka, Kadavara Yakka, Vali
Yakka, Kadu Guru, Maha Guru, Ambrapati and Kalu Kumara.
Kohomba Kankariya is a
Shanthi Karma demonstrating the pre-Buddhist worship of (demons) who are
regarded as deities. It is an all-night event that commences in the evening and
continues into the early hours of the following morning.
Today, The Kohomba
Kankariya is performed to bring about peace and bountifulness to a village
community and country,
The historical roots of the
ritual, performed since ancient times, is connected to the tribal queen Kuveni,
and Prince Vijaya.
The classical dances are
associated with performance of various ceremonies and rituals. Centuries old
and are based on folk religion and folk beliefs. Before the advent of Buddhism
was accepted by the Sinhala people in the 3rd century BC.
Various dances associated with its performance could be seen in the
Kandy Perahera.
Also annual religion-cultural event takes place in the city of Kandy.
Dalada Perahera is hold for
honor of the sacred tooth-relic of the Buddha housed in the Temple of the
Sacred Tooth.
By the years Sri Lankan
Traditional Dancing has become a most symbolic item and the major representing
thing in Sinhalese culture.
Among the other cultures
and traditions in various countries Sri Lankan dancing is one of the most
attractive and colorful item.
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